The Reconquest (English)

Written by: Sara Terrien (Session 1)

What is identity? This question is one my classmates and I have been asking during our time in Spain. One of the ways in which identity could be affected is by religion. We have been specifically studying the role of the three monotheistic religions: Judaism, Islam, and Christianity. Professor Juan Iso has taught the class about the history of the dynamics of power in Spain in relation to these religions, specifically Islam and Christianity with the Muslim Conquest and the Reconquista. As of 711 AD, according to Profe Juan, Spain was changing from a majority Christian country to one with prominent Muslim influence as Muslim soldiers began to enter the territory. However, this Muslim conquest was not permanent. Conflict between two Muslim sects – Sunni and Shi’a – and the collapse of the Caliphate of Córdoba weakened the power of the Muslim empire, and provided an opening for Christians to begin the Reconquista. The Reconquista reintroduced Christian culture and customs.

One question I had as we traveled through southern Spain – Córdoba, Sevilla, and Granada – was whether the Reconquista completely wiped out the Muslims of the region. In our travels, I saw how Muslim religion and culture can influence a Christian society. Our first day in Córdoba, we visited the Alcázar de los Reyes Cristianos, a very beautiful place full of history. Here, I saw how although the space was aChristian space, it still had Muslim influence. What is most obvious is the name. “Alcázar,” as I learned, is an Arabic word for a royal palace. Another thing I noticed was the presence of water in the gardens in the Alcázar. As the professors told me, Christians typically didn’t bathe much. Therefore, the Muslims, when they arrived in Spain, introduced water, and the Christian kings kept this tradition and adapted it to their culture. On our second day, we saw Christian patios that were very beautiful. The flowers were bright; the water glimmered. The smell of ripe oranges hung in the air. I learned that all these aspects – the courtyards, the presence of flowers and citrus fruits – are intrinsically Muslim. Once again, I saw how Christians adapted another culture into their own.

Other places that had this mixture of cultures were the mosque of Córdoba and the Alhambra in Granada. Today, the mosque is a cathedral, but there are still elements of the original mosque. For example, the arches of red and white are a Muslim element. There are spaces in the mosque/cathedral where the elements of the two houses of worship intersect. For me, this shows how there is room for more than one religion or culture, and how we can all live together. Finally, I want to talk a little about the Alhambra, which is in Granada, the last city that fell to the Christians during the Reconquista. Again, this place is a mixture of the two cultures. One aspect that was interesting for me is that vineyards are a Muslim characteristic.

To end my blog, I want to return to my first question: What is identity? My travels through southern Spain have shown that identity is not necessarily a religion or a culture. Identity can be a mix, and this is a beautiful thing.